Hindština
Aakhir manushya hi ekmatra aisa prani kyon hai,
jo apni hi banayi gayi samasyaon se sangharsh kar raha hai?
Padarth apne swabhav ka palan karta hai.
Jeev apne swabhav ka palan karta hai.
Paudhe apne swabhav ka palan karte hain.
Phir manushya alag kyon hai?
Asadharan pragati ke bawajood, manavta aaj bhi sangharsh kar rahi hai -
sangharsh, bhramansh, asantosh, tanav, bechaini, nirarthak pratispardha,
pehchan-aadharit sangharsh aur safalta tatha khushi ki anvarat khoj mein.
Kyon?
"Beyond Human Laws" kehta hai ki sachchi swatantrata ki khoj karte hue,
manavta ki sabse badi chunautiyan alag-alag samasyaen nahin hain,
balki ve samasyaen soch ke un pratimano mein chhupi hain,
jinhen dekhne ke bajay hum prakriti ke swabhavik satya maan lete hain.
Prakriti, pashu, vigyan, man, prabandhan, darshantantra, dhan, safalta, pratibha,seva aur vyavasthaon ki antardrishti pustak ke kendra mein hai.
Yah pustak pathakon ko aam taur par sweekar ki jaane wali dharnaon par prashn uthaneaur un baaton par punarvichar karne ke liye aamantrit karti hai.
Yah vishwason ki pustak nahin hai.
Yah vichardharaon ki pustak nahin hai.
Yah avlokan ka ek nimantran hai -
swayam ko aur jeevan ko samajhne ka.
Aise prashn poochhne ka nimantran hai jo samanyatah nahin poochhe jaate,aur yah jaanne ka avsar hai ki sach uttar pehle se hi hamare samne hai.
Samay, sthan aur logon se pare prakriti ke niyam.
Nirikshan karen
Vichar karen
Samjhen
Santulit hon.
