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Philosophical Logic

Name: Philosophical Logic
Brand: Springer
SKU: 9789024702909
Price: 2286 CZK
Availability: InStock

Autor: Robert L. Arrington, Peter M. Burkholder, Shannon Dubose, James Wayne Dye, James Kern Feibleman, Bertrand P. Helm, Max O. Hocutt, Harold N. Lee, Louise Nisbet Roberts, John C. Sallis

Jazyk:

Vazba: Brožovaná

Vydavatel: Springer

Dostupnost: Skladem u dodavatele

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2 286 Kč

With this issue we initiate the policy of expanding the scope of Tulane Studies in Philosophy to inc...

Informace o knize

Autor

Robert L. Arrington, Peter M. Burkholder, Shannon Dubose, James Wayne Dye, James Kern Feibleman, Bertrand P. Helm, Max O. Hocutt, Harold N. Lee, Louise Nisbet Roberts, John C. Sallis

Jazyk

Angličtina

Vazba

Kniha - Brožovaná

Vydáno

2007

Stránek

162

EAN

9789024702909

ISBN

9024702909

Enbook ID

01968443

Vydavatel

Springer

Hmotnost

570

Rozměry

152 x 223 x 10

Kompletní popis

With this issue we initiate the policy of expanding the scope of Tulane Studies in Philosophy to include, in addition to the work of members of the department, contributions from philosophers who have earned advanced degrees from Tulane and who are now teaching in other colleges and universities. The Editor THE LOGIC OF OUR LANGUAGE ROBERT L. ARRINGTON Wittgenstein wrote in the Tractatus that "logic is not a body of doctrine, but a mirror-image of the world. " 1 In line with his suggestion that a proposition is a 'picture', Wittgenstein argued that propositions 'show' the logical structure of the real. He was insistent, however, that "the apparent logical form of a proposition need not be its real one. " 2 As a result of this we can misunderstand the structure of fact. Philosophical problems arise just when "the logic of our language is mis understood. " 3 It is common knowledge that much of this view of logic was rejected by Wittgenstein himself in the Philosophical Investi gations. There we are told that language has no ideal or sublime 4 logic which mirrors the structure of the extra-linguistic world. Consequently, inferences from the structure of language to the structure of that extra-linguistic world are invalid. Reality can be 'cut up' in any of a number of ways by language. Wittgenstein adopted a view of philosophy which would render that discipline a non-explanatory, non-critical study of the multiple ways in which language can be used.

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